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Georgi Pulevski

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Georgi Pulevski
Born1817
Galičnik, Ottoman Empire (present-day North Macedonia)
Died13 February 1893(1893-02-13) (aged 76)
Sofia, Principality of Bulgaria
OccupationWriter and revolutionary

Georgi Pulevski, sometimes also Gjorgji, Gjorgjija Pulevski or Đorđe Puljevski (Macedonian: Ѓорѓи Пулевски or Ѓорѓија Пулевски, Bulgarian: Георги Пулевски, Serbian: Ђорђе Пуљевски; 1817–1893) was a Mijak[1][2] writer and revolutionary. Pulevski was from Galičnik. Trained as a stonemason, he became a self-taught writer in matters relating to the Macedonian language and culture. He is known today as the first author to express publicly the idea of a distinct Macedonian nation, as well as the idea of a separate Macedonian language.[3]

Life

Pulevski was born in the village of Galičnik in the Mijak tribal region in 1817.[1] As a seven-year-old, he went to Danubian Principalities with his father as a migrant worker (pečalbar).[4] He was trained as a stonemason.[5] According to popular legends, Pulevski was engaged in a hajduk in the area of Golo Brdo as a youth.[citation needed]

At the age of 45, Pulevski fought as a member of the First Bulgarian Legion in 1862 against the Ottoman siege at Belgrade.[6][7] He also participated in the Serbian–Ottoman War in 1876, and then in the Russo-Turkish War of 1877–78 as part of the Bulgarian Volunteer Corps,[8] which led to the Liberation of Bulgaria; during the latter, he was a voivode of a unit of Bulgarian volunteers,[9][10][11] taking part in the Battle of Shipka Pass.[12] He also participated as a volunteer in the Kresna-Razlog Uprising (1878–79),[8] which aimed at the unification of Ottoman Macedonia with Bulgaria.[13] In an application for a veteran pension to the Bulgarian Parliament in 1882,[14] he expressed his regret about the failure of the unification of Ottoman Macedonia with Bulgaria. In 1883, aged 66, Pulevski received a government pension in recognition of his service as a Bulgarian volunteer. Pulevski settled in the village of Progorelec, near Lom, Bulgaria, where he received gratuitously agricultural land from the state. Later[when?] he moved to Kyustendil.[15] Pulevski died in Sofia in 13 February 1893.[16][17]

Works

The "A Dictionary of Three languages" (1875).

Puevski authored Dictionary of Four Languages in 1873,[18] where he identified the vernacular Slavic language of Macedonia as "Serbo-Albanian".[19] In 1875, Pulevski published Dictionary of Three Languages (Rečnik od tri jezika, Речник од три језика) in Belgrade. It was a trilingual conversational manual composed in "question-and-answer" style in three parallel columns, in Macedonian, Albanian and Turkish, all three written in Cyrillic.[20] Pulevski chose to write in the local Macedonian rather than the Bulgarian standard based on eastern Tarnovo dialects. The basis of his language was his native Galičnik dialect but with certain and unsystematic concessions to the central Macedonian dialects.[21] It was an attempt to use a supra-dialectal language. Pulevski stated that the Macedonians were a separate nation and advocated for the Macedonian language.[3] It was the first work that publicly claimed Macedonian to be a separate language.[22] However, there is no exclusive connection of nation, language, territory and statehood in the work, which is different from the ideas in the later work On Macedonian Matters by Krste Misirkov.[23] Pulevski incorporated Kuzman Shapkarev's 1868 primer Elementary Knowledge for Little Children into the work.[21] He acknowledged Macedonia as a multilingual and multiethnic region. The adjective "Macedonian" was not reserved exclusively for the Slavic inhabitants of Macedonia.[20]

What do we call a nation? – People who are of the same origin and who speak the same words and who live and make friends of each other, who have the same customs and songs and entertainment are what we call a nation, and the place where that people lives is called the people's country. Thus the Macedonians also are a nation and the place which is theirs is called Macedonia.[24]

His next published works were a revolutionary poem, Samovila Makedonska (Macedonian Fairy), published in 1878,[25] and a Macedonian Song Book in two volumes, published in 1879, which contained both folk songs collected by Pulevski and some original poems by himself.[16] The former was re-published by Shapkarev in 1882 in the journal Maritsa.[25]

In 1880, Pulevski published Slavjano-naseljenski makedonska slognica rečovska (Grammar of the language of the Slavic Macedonian population), a work that is known as the first attempt at a grammar of Macedonian. In it, Pulevski systematically contrasted his language, which he called našinski ("our language") or slavjano-makedonski ("Slavic-Macedonian") with both Serbian and Bulgarian.[26][full citation needed] All records of this book were lost during the first half of 20th century and only discovered again in the 1950s in Sofia. Owing to the writer's lack of formal training as a grammarian and dialectologist, it is considered of limited descriptive value; however, it has been characterized as "seminal in its signaling of ethnic and linguistic consciousness but not sufficiently elaborated to serve as a codification."[27] He also wrote about the places where the Mijaks were concentrated, their migrations and the Mijak region.[17] In his last grammar work Jazitshnica, soderzsayushtaja starobolgarski ezik, uredena em izpravlena da se uchat bolgarski i makedonski sinove i kerki; (Grammar, containing Old Bulgarian language, arranged and corrected to be taught to Bulgarian and Macedonian sons and daughters), he considered the Macedonian dialects to be old Bulgarian and the differences between the two purely geographical.[28][29] By 1893, Pulevski had largely completed Slavjanomakedonska opšta istorija (Slavic Macedonian General History), a large manuscript with around 1000 pages.[18] He stated that he wrote the manuscript "in the Slavic-Macedonian dialect (narečenije) so that it could be understood by all the Slavs of the peninsula." Much space was reserved for the Nemanjids, as well as Saint Sava, who was described as holy. For him, the Serbian tsars, like the Bulgarian tsars, were foreigners, described as ruling over "Macedonian regions."[30] He identified the Ottoman Macedonia from which he originated with ancient Macedonia and considered the Macedonian Slavs to be ancient inhabitants of the Balkan peninsula.[18]

Ancestry, identification and legacy

Monument of Gjorgjija M. Pulevski in Skopje

According to anthropological study, his surname is of Vlach origin, as is the case with several other surnames in Mijak territory, which contain the Vlach suffix -ul (present in Pulevci, Gugulevci, Tulevci, Gulovci, Čudulovci, etc.) This opens the possibility they are ancestors of Slavicized Vlachs, migrants from an Albanian settlement.[31] It is possible that Pulevski's ancestors settled Galičnik from Pulaj, a small maritime village, near Velipojë, at the end of the 15th century, hence the surname Pulevski.[citation needed]

Pulevski claimed that the Macedonians were descendants of the ancient Macedonians. This opinion was based on the claim that Philip II and Alexander III were of Slavic origin and thus this confirmed the ancient ancestry of the modern Macedonians.[19] He considered the Mijaks to be a subgroup of the Macedonians.[18] However, his Macedonian self-identification was ambiguous. Pulevski viewed Macedonian identity as being a regional phenomenon, similar to Herzegovinians and Thracians.[19] Pulevski himself identified as a mijak galički (a "Mijak from Galičnik", 1875),[2] sometimes described himself as a "Serbian patriot"[19] and also viewed his ethnic designation as "Bulgarian from the village of Galičnik",[32][33] thus he changed his self-identification several times during his lifetime.[34] In his grammatical works, he included neologisms that were not included in modern Macedonian and opted for a phonological orthography inspired by the work of Vuk Karadžić.[35]

Linguist Victor Friedman regards Pulevski as a "complex and modern personality that very well understood the complexities of ethnical-national and civilian-national affiliations in the multilingual and multicultural environment of Macedonia."[23] His work Slavic Macedonian General History was published by the Macedonian Academy of Sciences and Arts in 2003. A monument of him was placed in the center of Skopje in 2011.[18] In North Macedonia, he is celebrated as a contributor in the "National Rebirth".[8] Despite Pulevski being an early adherent of Macedonism,[36][37] because of his pro-Bulgarian military activity, in Bulgaria he is regarded as a Bulgarian.[38][39][40]

List of works

References

  1. ^ a b Блаже Конески; Димитар Башевски (1990). Ликови и теми. Култура. p. 129. ISBN 978-86-317-0013-1.
  2. ^ a b Papers in Slavic Philology. University of Michigan. 1984. p. 102. ISBN 9780930042592. In 1875, Gorge M. Pulevski, who identifies himself as mijak galicki 'a mijak from Galicnik'
  3. ^ a b Victor A. Friedman: Macedonian language and nationalism during the 19th and early 20th centuries. Balcanistica 2 (1975): 83–98. "Archived copy" (PDF). Archived from the original (PDF) on 15 September 2006. Retrieved 6 August 2013.{{cite web}}: CS1 maint: archived copy as title (link)
  4. ^ Tanas Vražinovski (2002). Rečnik na narodnata mitologija na Makedoncite. Matica makedonska. p. 463. ISBN 9789989483042.
  5. ^ Naum Trajanovski (2024). A History of Macedonian Sociology: In Quest for Identity. Palgrave Macmillan. p. 8. ISBN 9783031488696.
  6. ^ Пламен Павлов, Васил Левски и зографите от Галичник. В Годишник на Историческия факултет на Великотърновския университет, (2018) Том 2 Брой 1 Статия 42, стр. 667-673 (672). DOI: https://doi.org/10.54664/THDR1715
  7. ^ Larry Labro Koroloff, ed. (2021). White Book about the Language Dispute Between Bulgaria and the Republic of North Macedonia. Orbel. p. 43. ISBN 9789544961497.
  8. ^ a b c Dimitar Bechev (2019). Historical Dictionary of North Macedonia (2nd ed.). Rowman & Littlefield. pp. 247–248. ISBN 9781538119624.
  9. ^ Болгарское ополчение и земское воиску (in Russian). Санкт-Петербург. 1904. pp. 56–59.{{cite book}}: CS1 maint: location missing publisher (link)
  10. ^ Дойнов Д. Руско-турската освободителна война и македонските българи.
  11. ^ Гоцев, Славе. Национално-революционни борби в Малешево и Пиянец 1860–1912. София, Издателство на Отечествения фронт, 1988. с. 96-97.
  12. ^ Blaže Koneski (1961). Towards the Macedonian Renaissance: Macedonian Text-books of the Nineteenth Century. Institute of National History. p. 86.
  13. ^ Hugh Poulton (2000). Who Are the Macedonians?. C. Hurst & Co. Publishers. p. 49. ISBN 1-85065-534-0.
  14. ^ Glasnik na Institutot za nacionalna istorija, Volume 30, Institut za nacionalna istorija (Skopje, Macedonia), 1986, STR. 295–296.
  15. ^ Петър Иванов Чолов, Българските въоръжени чети и отряди през ХІХ век. 2003, Акад. изд. проф. Марин Дринов, ISBN 9789544309220, стр. 191.
  16. ^ a b Makedonska enciklopedija: M-Š (in Macedonian). MANU. 2009. p. 1235. ISBN 9786082030241.
  17. ^ a b Roth, Klaus; Hayden, Robert, eds. (2011). Migration In, From, and to Southeastern Europe: Historical and cultural aspects. LIT Verlag Münster. p. 113. ISBN 9783643108951.
  18. ^ a b c d e Feliu, Francesc, ed. (2023). Desired Language: Languages as objects of national ideology. John Benjamins Publishing Company. pp. 138–141. ISBN 9789027254986.
  19. ^ a b c d Daskalov & Marinov 2013, p. 316.
  20. ^ a b Jouko Lindstedt (2016). "Multilingualism in the Central Balkans in late Ottoman times". Slavica Helsingiensia. 49. University of Helsinki: 61–62.
  21. ^ a b Sebastian Kempgen; Peter Kosta; Tilman Berger; Karl Gutschmidt, eds. (2014). Die slavischen Sprachen / The Slavic Languages. Halbband 2. Walter de Gruyter GmbH & Co KG. p. 1472. ISBN 9783110215472.
  22. ^ Mark Biondich (2011). The Balkans: Revolution, War, and Political Violence Since 1878. Oxford University Press. p. 31. ISBN 9780199299058.
  23. ^ a b Barbara Sonnenhauser (2020). "The virtue of imperfection. Gjorgji Pulevski's Macedonian–Albanian–Turkish dictionary (1875) as a window into historical multilingualism in the Ottoman Balkans". Journal of Historical Sociolinguistics. 6 (1). De Gruyter Mouton: 6. doi:10.1515/jhsl-2018-0023.
  24. ^ Rečnik od tri jezika, p. 48f.
  25. ^ a b Mitko B. Panov (2019). The Blinded State: Historiographic Debates about Samuel Cometopoulos and His State (10th-11th Century). BRILL. pp. 276–277. ISBN 9789004394292.
  26. ^ Published Sofia, 1880. See Victor A. Friedman (1975: 89)
  27. ^ Victor A. Friedman (1995). "Romani standardization and status in the Republic of Macedonia". In Yaron Matras (ed.). Romani in Contact: The History, Structure and Sociology of a Language. John Benjamins Publishing. p. 178. ISBN 9789027236296.
  28. ^ Kosta T︠S︡ŭrnushanov (1992). Makedonizmŭt i sŭprotivata na Makedonii︠a︡ sreshtu nego. Universitetsko izd-vo "Sv. Kliment Okhridski,". pp. 41–42. Заключението е ясно — за Пулевски македонският говор е „стар български", а разликата между „болгарски и македонски синове и керки" е чисто географска: за младежи в княжество България и в поробена Македония. (In English: The conclusion is clear - for Pulevski the Macedonian language is "old Bulgarian", and the difference between "Bulgarian and Macedonian sons and daughters" is purely geographical: for young people in the principality of Bulgaria and in enslaved Macedonia.)
  29. ^ Alexandar Nikolov (2021). "От български автохтонизъм към "антички" македонизъм". In Peter Delev; Dilyana Boteva-Boyanova; Lily Grozdanova (eds.). Jubilaeus VIII: Завръщане към изворите [Jubilaeus VIII: Back to the sources] (in Bulgarian). УИ "Св. Климент Охридски". p. 205. ISBN 978-954-07-5282-2. В последната си граматика, наречена "Язичница. Содержающа староболгарски язик, а уредена ем исправена, дасе учат болгарски и македонски синове и керки." той представя македонския език като наречие на българския език... (In English: In his last grammar, called "Grammar, containing Old Bulgarian language, arranged and corrected to be taught to Bulgarian and Macedonian sons and daughters." he presents the Macedonian language as a dialect of the Bulgarian language...)
  30. ^ Stefan Rohdewald (2022). Sacralizing the Nation through Remembrance of Medieval Religious Figures in Serbia, Bulgaria and Macedonia. BRILL. pp. 223–224, 438. ISBN 9789004516335.
  31. ^ Karl Kaser (January 1992). Hirten, Kämpfer, Stammeshelden: Ursprünge und Gegenwart des balkanischen Patriarchats. Böhlau Verlag Wien. pp. 101–. ISBN 978-3-205-05545-7.
  32. ^ Chris Kostov (2010). Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto, 1900–1996. Peter Lang. p. 67. ISBN 978-3-0343-0196-1.
  33. ^ Блаже Ристовски, "Портрети и процеси од македонската литературна и национална историја", том 1, Скопје: Култура, 1989 г., стр. 281, 283, 28.
  34. ^ Per Srđan Todorov he began his public work as a Mijak and then became an "Old Serbian" patriot, went later to Bulgarian identity, and finally adopted a Macedonian one. For more see: Срђан Тодоров, О народности Ђорђа Пуљевског. В Етно-културолошки зборник, уредник Сретен Петровић, књига XXIII (2020) Сврљиг, УДК 929.511:821.163 (09); ISBN 978-86-84919-42-9, стр. 133-144.
  35. ^ Alexis Heraclides (2020). The Macedonian Question and the Macedonians: A History. Routledge. p. 69. ISBN 9780367218263.
  36. ^ Daskalov & Marinov 2013, p. 444.
  37. ^ Michael Palairet (2016). Macedonia: A Voyage through History (Vol. 1, From Ancient Times to the Ottoman Invasions), Volume 1. Cambridge Scholars Publishing. p. 14. ISBN 9781443888431.
  38. ^ Военна история на българите от древността до наши дни, Том 5 от История на Българите, Автор Георги Бакалов, Издател TRUD Publishers, 2007, ISBN 954-621-235-0, стр. 335.
  39. ^ Македонизмът и съпротивата на Македония срещу него, Коста Църнушанов, Унив. изд. "Св. Климент Охридски", София, 1992, стр. 40–42.
  40. ^ Николов, А. Параисторични сюжети: От български автохтонизъм към „антички“ македонизъм. В „Jubilaeus VIII. Завръщане към изворите. Част I“ (2021), София, 8/1, с. 195–208.

Sources

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