Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
The International's rationale was to construct new mass revolutionary parties able to lead successful workers' revolutions. It saw these arising from a revolutionary wave which would develop alongside and as a result of the coming world war. The founding conference adopted the Transitional Program for Socialist Revolution as the International's political platform.
Knud Jespersen (12 April 1926, Sulsted – 1 December 1977) was a Danish politician. Jespersen served as chairman of the Communist Party of Denmark between 1958 and 1977 and was a member of parliament between 1973 and 1977.
During his teenage years Jespersen joined the resistance movement against the German occupation of Denmark. Both his mother and stepfather were members of the Communist Party. Following the 'police action' against the Communist Party on 22 June 1941, the entire household joined the underground resistance. In 1942, Jespersen himself became a member of the Communist Party. Both Jespersen and his stepfather were arrested and held in concentration camps. His stepfather, Christian Andersen, was arrested by the Gestapo in a raid on the family residence in December 1943. He died in the Neuengamme concentration camp a year later. Jespersen arrested on 27 March 1945 and was detained at the Frøslev Prison Camp. Jespersen was scheduled to be transferred to Germany, but was released after the Liberation on 5 May 1945.
After the war Jespersen became a trade union activist. Following his release he began to work as a casual labourer. He was elected local union chairman of warehouse workers in Aalborg in 1953. During the strike movements of the spring of 1956, he became known as an agitator.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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Marx grasped this essence of capitalist democracy splendidly when, in analyzing the experience of the Commune, he said that the oppressed are allowed once every few years to decide which particular representatives of the oppressing class shall represent and repress them in parliament!
But from this capitalist democracy--that is inevitably narrow and stealthily pushes aside the poor, and is therefore hypocritical and false through and through--forward development does not proceed simply, directly and smoothly, towards "greater and greater democracy", as the liberal professors and petty-bourgeois opportunists would have us believe. No, forward development, i.e., development towards communism, proceeds through the dictatorship of the proletariat, and cannot do otherwise, for the resistance of the capitalist exploiters cannot be broken by anyone else or in any other way.
And the dictatorship of the proletariat, i.e., the organization of the vanguard of the oppressed as the ruling class for the purpose of suppressing the oppressors, cannot result merely in an expansion of democracy. Simultaneously with an immense expansion of democracy, which for the first time becomes democracy for the poor, democracy for the people, and not democracy for the money-bags, the dictatorship of the proletariat imposes a series of restrictions on the freedom of the oppressors, the exploiters, the capitalists. We must suppress them in order to free humanity from wage slavery, their resistance must be crushed by force; it is clear that there is no freedom and no democracy where there is suppression and where there is violence.
