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Tell al-Rimah

Coordinates: 36°15′25.51″N 42°26′57.61″E / 36.2570861°N 42.4493361°E / 36.2570861; 42.4493361
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Tell al-Rimah
Qattara/Karana (?)
Tell al-Rimah is located in Iraq
Tell al-Rimah
Shown within Iraq
LocationNineveh Province, Iraq
RegionMesopotamia
Coordinates36°15′25.51″N 42°26′57.61″E / 36.2570861°N 42.4493361°E / 36.2570861; 42.4493361
Typetell
Site notes
Excavation dates1964–1971
ArchaeologistsD. Oates, Theresa Howard Carter

Tell al-Rimah (also Tell ar-Rimah) is an archaeological settlement mound, in Nineveh Province (Iraq) roughly 80 kilometres (50 mi) west of Mosul and ancient Nineveh in the Sinjar region. It lies 15 kilometers south of the site of Tal Afar.

It has been proposed that its ancient name in the 2nd Millennium BC was Karana or Qattara or Razama. Karana and Qattara were very close together and thought to be part of a small kingdom.[1] It has also been suggested that the site's name in the 1st Millennium BC was Zamaḫâ. It is near the circular walled similar archaeological sites of Tell Hadheil, a large Early Dynastic site with Old Babylonian and Neo-Assyrian occupation, and Tell Huweish. Tell Hamira, known earlier as Tell Abu Hamira, is 16 kilometers to the east and has also been suggested as the site of Karana.

Currently, archaeology leans toward Qattara as the ancient name of Tell Al-Rimah.[2] The alternative case for Razama is based on a tablet found in the palace area, Site C:

"Sarrum-kima-kalima, son of Aniskibal, builder of the palace in Razama, his capital city"[3]

Archaeology

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The site covers an area roughly 500 meters by 500 meters, surrounded by a polygonal city wall. The interior holds a number of low mounds and a large central mound 30 meters high and 100 meters in diameter.[4]

The region was originally surveyed by Seton Lloyd in 1938.[5] The site of Tell al-Rimah was excavated from 1964 to 1971 by a British School of Archaeology in Iraq team led by David Oates, joined by the Penn Museum and Theresa Howard Carter in the first three years.[6][7][8][9][10][11] A large temple and palace from the early second millennium BC were excavated, as well as a Neo-Assyrian building. Tell al-Rimah also is known for having a third millennium example of brick vaulting.[12] It has been suggested that the city-goddess of Karana was Geshtinanna in Old Babylonian times.[13]

Limestone relief of a male figure from Tell al-Rimah, Iraq. Kassite. Iraq Museum

Although on a small portion of the palace was excavated due to it depth, number of Old Babylonian tablets contemporary with Zimri-Lim of Mari and 40 tablets from the time of Shalmaneser I were found as well as other objects. Most of the Older texts were from the time of Karana ruler Aqba-aḫum with a few dating to the tile of earlier ruler Hatnu-rapi. The tablets are mostly administrative documents involving loans of grain or tin.[14][15][16] The tablets also showed a thriving wine industry.[17] A god, Saggar, known from Mari is also attested in the texts.[18]

Old Babylonian period seal was found saying "i-lí-sa-ma-[ás] dumu iq-qa-at utu/iskur ir pí-it-ha-na" ie Ill-Samas, son of Iqqāt-Šamas/Addu, servant of Pithana" which has given rise to the suggestion that this referred to Pithana who was ruler of the Anatolian city of Kuššara though that reading of the rulers name is not certain.[19][20]

Among the finds were over 40 Middle Assyrian period faience rosettes with "transverse perforations on the reverse sides and a knob disc attached to their obverse sides".[21]

History

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Early Bronze

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It appears that the site was occupied in the third millennium BC

Middle Bronze

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It reached its greatest size and prominence during the second millennium BC. The second millennium activity was primarily strong during the Old Babylonian (contemporary with Zimri-Lim of Mari, Hammurabi of Babylon and Ishme-Dagan of Ekallatum who was the son of Shamshi-Adad I) and Mitanni periods. In a letter found at Mari:

"Speak to Yasmah-Addu, thus says Ishme-Dagan your brother. I wrote to you before to say that I had gone to Karana to help Samu-Addu. The ruler of Eshnunna, together with all his troops, his courtiers and his friends, has assembled and is staying in Upe and he kept writing to the ruler of Babylon (Hammurabi) to meet him in Mankisum, but the ruler of Babylon did not agree."[22]

Luxury tableware - Upper Mesopotamia LBA
Marble column from Tell al-Rimah, Iraq, Neo-Assyrian period. Iraq Museum

In the Middle Bronze period the site experienced widespread destruction and was abandoned before being re-occupied in the Late Bronze period. In the Mitanni period that followed the Old Babylonian occupation Karana is frequently mentioned in tablets found at the trading city of Nuzi and two Nuzi type tablets were found at Karana. The city was no longer fortified at that time but appears to have been quite prosperous. Another period of abandonment then occurred, followed by re-occupation on a much smaller scale in Neo-Assyrian times.[23] At various times, Tell al-Rimah has been linked with either Qatara or Karana, both cites known to be in that area during the second millennium.

A notable find was a large archive of letters of Iltani, daughter of Samu-Addu, king of Karana from the Old Babylonian period. The archive covers about a four year period and amounts to about 200 tablets.[24][25] It is known she had at least two sons, one named Yasitna-abum and a sister in Assur.[26] Another sister, Amat-Shamash, who was a priestess in Sippar who once sent her a gift of shrimp.

"The slaves whom my father gave me have grown old; now, I have sent half a mina of silver to the king; allow me my claim and get him to send me slaves who have been captured recently, and who are trustworthy. In recollection of you, I have sent to you five minas of first-rate wool and one container of shrimps"[27]

Her husband was Aqba-aḫum of Qaṭṭara who in a text found at Mari wrote to her saying "The ice (house) of Qaṭṭara should be unsealed, so that the goddess, you, and Belassunu could drink from it as needed. But the ice must remain under guard.".[28] Another Mari text involving Iltani reveals that there was a version of he goddess Istar at Qatara.

"1 goat, offering of Iltani to Išḫara of Aritanaya; 1 goat offering of Iltani to Ištar of Ninet (Nineveh); 1 spring lamb, offering of Iltani to Ištar of Qaṭṭara, when she dedicated (a votive) statue of Yadruk-Addu; 1 lamb, offering of Iltani to Sin [8.x*.Ṣabrum]."[29]

Known rulers of Karana

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  • Samu-Addu - father of Iltani and Ashkur-Addu. fled to Eshnunna
  • Hatnu-rapi
  • Ashkur-Addu - son of Samu-Addu, brother of Iltani, father of Bini-shakim
  • Aqba-hammu - husband of Iltani, vassal of Hammurabi

Samu-Addu held power in the last years of Shamshi-Adad of Ekallatum and may have been a vassal. With the death of Shamshi-Adad Mari, under Zimri-Lim expanded in the region and Hatnu-rapi, an ally of Zimri-Lim, took power. Hatnu-rapi was present at the sack of Shubat-Enil, the royal city of Shamshi-Adad. In a letter found at Karana:

"Speak to Hatnu-rapi, thus says Bunu-Ishtar your brother. When you have read this letter, you, Sharriya and the other kings who are on your side get together and muster 4,000 men between you. And I from here shall muster 2,000 men. The former plus the latter, 6,000 good men, let us muster between us, and let us send them quickly to the help of Zimri-Lim; indeed, let us act to save Zimri-Lim. This is not a matter for neglect; let us apply ourselves to this, that we may the sooner send these troops to Zimri-Lim. May my brother not neglect this message of mine!"[30]

Ashkur-Addu then deposed Hatnu-rapi, who fled to Mari. A clay sealing read "Bini-sakin, foremost son of the king, servant of Askur-Addu". A messenger text found at Karana "They have brought in four tablets of the governor of Susa in Elam.... I opened those tablets... but there was no news in them" showed the wide regional interconnections at this time. Aqba-hammu then deposed Ashkur-Addu and became a vassal of Hammurabi

Iron Age

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Stele of Adad-nirari III from Tell al Rimah, discovered in 1967, now in the Iraq Museum in Baghdad

Neo-Assyrian Period

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The site was lightly occupation in the later Iron Age Neo-Assyrian period.

The most notable artifact found was the stele of Adad-nirari III (811 to 783 BC), known as the Tell al-Rimah stela, which may mention an early king of Northern Israel stating "He received the tribute of Ia'asu the Samaritan, of the Tyrian (ruler) and of the Sidonian (ruler)" and contains the first cuneiform mention of Samaria by that name. On the side of the stele was an inscription of Nergal-ereš, who names himself "governor of Raṣappa".[31][32][33] It has been suggested, based on the stele, that Tell al-Rimah has called Zamaḫâ at that time.[34] A larger version of this stele was found at Dūr-Katlimmu.[35]

See also

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References

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  1. ^ Charpin, Dominique, and Jean-Marie Durand, "Le nom antique de Tell Rimāh", Revue d’Assyriologie et d’archéologie Orientale, vol. 81, no. 2, pp. 125–46, 1987
  2. ^ Nashef, Khaled, "Qaṭṭarā and Karanā", Die Welt Des Orients, vol. 19, 1988, pp. 35–39, 1988
  3. ^ Frayne, Douglas, "Razamā", Old Babylonian Period (2003-1595 B.C.): Early Periods, Volume 4, Toronto: University of Toronto Press, pp. 748-749, 1990
  4. ^ [1]David Oates, "Excavations at Tell al Rimah A Summary Report", Sumer, vol. 19, no. 1-2, pp. 69-78, 1963
  5. ^ Seton Lloyd, "Some Ancient Sites in the Sinjar district, Iraq", vol. 5, pp. 123ff, 1938
  6. ^ David Oates, "The Excavations at Tell al Rimah: 1964", Iraq, vol. 27, no. 2, pp. 62-68, 1965
  7. ^ David Oates, "The Excavations at Tell al Rimah, 1965", Iraq, vol. 28, no. 2, pp. 122-139, 1966
  8. ^ David Oates, "The Excavations at Tell al Rimah, 1966", Iraq, vol. 29, no. 2, pp. 70-96, 1967
  9. ^ David Oates, "The Excavations at Tell al Rimah: 1967", Iraq, vol. 30, no. 2, pp. 115-138, 1968
  10. ^ David Oates, "The Excavations at Tell al Rimah, 1968", Iraq, vol. 32, no. 1, pp. 1-26, 1970
  11. ^ David Oates, "The Excavations at Tell al Rimah: 1971, Iraq", vol. 34, no. 2, pp. 77-86, 1972
  12. ^ Barbara Parker, "Cylinder Seals from Tell al Rimah, Iraq", vol. 37, no. 1, pp. 21-38, 1975
  13. ^ Dalley, Stephanie, "Cults and Beliefs", Mari and Karana: Two Old Babylonian Cities: With a New Introduction by the Author, Piscataway, NJ, USA: Gorgias Press, pp. 112-138, 2002 ISBN 1-931956-02-2
  14. ^ H. W. F. Saggs, "The Tell al Rimah Tablets: 1965, Iraq", vol. 30, vo. 2, pp. 154-174, 1968
  15. ^ D. J. Wiseman, "The Tell al Rimah Tablets: 1966, Iraq", vol. 30, no. 2, pp. 175-205, 1968
  16. ^ Stephanie Page, "The Tablets from Tell Al-Rimah 1967: A Preliminary Report", Iraq, vol. 30, no. 1, pp. 87-97, 1968
  17. ^ McGovern, Patrick E., "Wine and the Great Empires of the Ancient Near East", Ancient Wine: The Search for the Origins of Viniculture, Princeton: Princeton University Press, pp. 167-209, 2019
  18. ^ Archi, Alfonso, "Studies in the Pantheon of Ebla", Ebla and Its Archives: Texts, History, and Society, Berlin, München, Boston: De Gruyter, pp. 592-600, 2015
  19. ^ Lacambre, Denis, and Werner Nahm, "Pithana, an Anatolian Ruler in the Time of Samsuiluna of Babylon: New Data From Tell Rimah (Iraq)", Revue d’Assyriologie et d’archéologie Orientale, vol. 109, pp. 17–28, 2015
  20. ^ Frayne, Douglas, "Qaṭṭarā / Karanā", Old Babylonian Period (2003-1595 B.C.): Early Periods, Volume 4, Toronto: University of Toronto Press, pp. 737-747, 1990 ISBN 9780802058737
  21. ^ Puljiz, Ivana, "Faience for the empire: A Study of Standardized Production in the Middle Assyrian State", Zeitschrift für Assyriologie und Vorderasiatische Archäologie, vol. 111, no. 1, pp. 100-122, 2021
  22. ^ Dalley, Stephanie, "Rulers and Vassals", Mari and Karana: Two Old Babylonian Cities: With a New Introduction by the Author, Piscataway, NJ, USA: Gorgias Press, pp. 30-49, 2002 ISBN 1-931956-02-2
  23. ^ Dalley, Stephanie, "The Late Bronze Age and the Iron Age", Mari and Karana: Two Old Babylonian Cities: With a New Introduction by the Author, Piscataway, NJ, USA: Gorgias Press, pp. 179-207, 2002 ISBN 1-931956-02-2
  24. ^ Jesper Eidem, "Some Remarks on the Iltani Archive from Tell al Rimah", Iraq, vol. 51, pp. 67–78, 1989
  25. ^ [2] Langlois, Anne-Isabelle, "“You Had None of a Woman’s Compassion”: Princess Iltani from her Archive Uncovered at Tell al-Rimah (18th Century BCE)", Gender and methodology in the ancient Near East: Approaches from Assyriology and beyond 10, 2018
  26. ^ Stol, Marten, "The court and the harem before 1500 BC", Women in the Ancient Near East, Berlin, Boston: De Gruyter, pp. 459-511, 2016
  27. ^ Dalley, Stephanie, "Food and Drink", Mari and Karana: Two Old Babylonian Cities: With a New Introduction by the Author, Piscataway, NJ, USA: Gorgias Press, pp. 78-96, 2002 ISBN 1-931956-02-2
  28. ^ Sasson, Jack M., "Religion". From the Mari Archives: An Anthology of Old Babylonian Letters, University Park, USA: Penn State University Press, pp. 235-293, 2015
  29. ^ Sasson, Jack M., "Culture", From the Mari Archives: An Anthology of Old Babylonian Letters, University Park, USA: Penn State University Press, pp. 294-342, 2015
  30. ^ Dalley, Stephanie, "Rulers and Vassals", Mari and Karana: Two Old Babylonian Cities: With a New Introduction by the Author, Piscataway, NJ, USA: Gorgias Press, pp. 30-49, 2002 ISBN 1-931956-02-2
  31. ^ Page, Stephanie, "A Stela of Adad-Nirari III and Nergal-Ereš from Tell al Rimah", Iraq, vol. 30, no. 2, pp. 139–53, 1968
  32. ^ Shea, William H., "Adad-Nirari III and Jehoash of Israel", Journal of Cuneiform Studies, vol. 30, no. 2, pp. 101–13, 1978
  33. ^ Parpola, Simo, "The Location of Raṣappa", At the Dawn of History: Ancient Near Eastern Studies in Honour of J. N. Postgate, edited by Yağmur Heffron, Adam Stone and Martin Worthington, University Park, USA: Penn State University Press, pp. 393-412, 2017
  34. ^ May, Natalie N., "“The True Image of the God…:” Adoration of the King’s Image, Assyrian Imperial Cult and Territorial Control", Tales of Royalty: Notions of Kingship in Visual and Textual Narration in the Ancient Near East, edited by Elisabeth Wagner-Durand and Julia Linke, Berlin, Boston: De Gruyter, pp. 185-240, 2020
  35. ^ Radner, Karen, "The Stele of Adad-nērārī III and Nergal-ēreš from Dūr-Katlimmu (Tell Šaiḫ Ḥamad)", Altorientalische Forschungen, vol. 39, no. 2, pp. 265-277, 2012

Further reading

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  • Battini, Laura, "La dernière phase du palais de Tell al-Rimah : nouvelle approche", Revue d’Assyriologie et d’archéologie Orientale, vol. 95, no. 2, pp. 115–40, 2001
  • Carter, Theresa Howard, "Excavations at Tell al-Rimah, 1964 Preliminary Report", Bulletin of the American Schools of Oriental Research 178.1, pp. 40-69, 1965
  • Carter, Theresa Howard, "Tell al-Rimah: The Campaigns of 1965 and 1966", Archaeology 20.4, pp. 282-289, 1967
  • Stephanie Dalley, "Old Babylonian Trade in Textiles at Tell al Rimah, Iraq", vol. 39, no. 2, pp. 155–159, 1977
  • Stephanie Dalley, C.B.F Walker and J.D. Hawkins, "The Old Babylonian Tablets from Al-Rimah", British School of Archaeology in Iraq, 1976, ISBN 0-903472-03-1
  • Howard-Carter, T., "An Interpretation of the Sculptural Decoration of the Second Millennium Temple at Tell al-Rimah", Iraq 45, pp. 64-72, 1983
  • Langlois, A. I., "Archibab 2. Les archives de la princesse Iltani découvertes à Tell al-Rimah (XVIIIe siècle av. J.-C.) et l’histoire du royaume de Karana/Qaṭṭara", Mémoires de NABU 18, Paris: SEPOA, 2017
  • Barbara Parker, "Middle Assyrian Seal Impressions from Tell al Rimah", Iraq, vol. 39, no. 2, pp. 257–268, 1977
  • Carolyn Postgate, David Oates and Joan Oates, "The Excavations at Tell al Rimah: The Pottery", Aris & Phillips, 1998, ISBN 0-85668-700-6
  • J. N. Postgate, "A Neo-Assyrian Tablet from Tell al Rimah", Iraq, vol. 32, no. 1, pp. 31–35, 1970
  • J. N. Postgate, "An Inscribed Jar from Tell Al-Rimah", Iraq 40, pp. 71–5, 1978
  • Joan Oates, "Late Assyrian Temple Furniture from Tell al Rimah", Iraq, vol. 36, no. 1/2, pp. 179–184, 1974
  • von Saldern, Axel, "Mosaic Glass from Hasanlu, Marlik, and Tell al-Rimah", Journal of Glass Studies, vol. 8, pp. 9–25, 1966
  • C. B. F. Walker, "A Foundation-Inscription from Tell al Rimah", Iraq, vol. 32, no. 1, pp. 27–30, 1970
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