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Former articles: Ahmadiyya; Ahmadiyya in Japan


Persecution

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Pakistan

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The Shahada, the basic creed of Islam and of Ahmadi Muslims being erased by Pakistani police

Approximately 2–5 million Ahmadis live in Pakistan, which has the largest population of Ahmadis in the world.[1] It is the only state to have officially declared the Ahmadis to be non-Muslims as they do not consider Muhammad to be the final prophet;[2] and their freedom of religion has been curtailed by a series of ordinances, acts and constitutional amendments. In 1974, Pakistan's parliament adopted a law declaring Ahmadis to be non-Muslims;[3] the country's constitution was amended to define a Muslim "as a person who believes in the finality of the Prophet Muhammad".[4] In 1984, General Zia-ul-Haq, the then military ruler of Pakistan, issued Ordinance XX.[5][6] The ordinance, which was supposed to prevent "anti-Islamic activities", forbids Ahmadis to call themselves Muslim or to "pose as Muslims". This means that they are not allowed to profess the Islamic creed publicly or call their places of worship mosques.[7] Although a derogatory religious slur,[8] the term Qadiani is widely used in Pakistan to refer to Ahmadis and is the term used by the government in its constitution.[9] Ahmadis in Pakistan are also barred by law from worshipping in non-Ahmadi mosques or public prayer rooms, performing the Muslim call to prayer, using the traditional Islamic greeting in public, publicly quoting from the Quran, preaching in public, seeking converts, or producing, publishing, and disseminating their religious materials. These acts are punishable by imprisonment of up to three years.[10] In applying for a passport or a national ID card, all Pakistanis are required to sign an oath declaring Mirza Ghulam Ahmad to be an impostor prophet and all Ahmadis to be non-Muslims.[11] The word "Muslim" was erased from the gravestone of the Nobel prize winning theoretical physicist Abdus Salam, because he was an Ahmadi.[11]

As a result of the cultural implications of the laws and constitutional amendments regarding Ahmadis in Pakistan, persecution and hate-related incidents are constantly reported from different parts of the country. Ahmadis have been the target of many attacks led by various religious groups.[12] All religious seminaries and madrasas in Pakistan belonging to different sects of Islam have prescribed essential reading materials specifically targeted at refuting Ahmadiyya beliefs.[13]

In a 2005 survey in Pakistan, pupils in private schools of Pakistan expressed their opinions on religious tolerance in the country. The figures assembled in the study reflect that even in the educated classes of Pakistan, Ahmadis are considered to be the least deserving minority in terms of equal opportunities and civil rights. In the same study, the teachers in these elite schools showed an even lower amount of tolerance towards Ahmadis than their pupils.[14] Ahmadis are harassed by certain schools, universities and teachers in Pakistan's Punjab province. The harassment includes social boycott, expulsions, threats and violence against Ahmadi students by extremist students, teachers and principals of the majority sect.[15]

28 May 2010 saw the worst single incident of violence against Ahmadis to date (see May 2010 attacks on Ahmadi mosques in Lahore), when several members of an extremist religious group (allegedly Tehrik-i-Taliban Punjab) entered two Ahmadi mosques in Lahore and opened fire; three of them later detonated themselves. In total, the attacks claimed the lives of 86 people and injured well over 100.[16] The members were gathered in the mosques attending Friday services.[17] In response to the attacks, Pakistan minister for minorities Shahbaz Bhatti visited the Ahmadi community.[citation needed]

Indonesia

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Ahmadiyya had existed before Proclamation of Indonesian Independence.[citation needed] However, Ahmadiyya as a controversial religious minority in Indonesia has only risen sharply in the 2000s with a rise of Islamic fundamentalism. In 2008, many Muslims in Indonesia protested against the Ahmadiyya movement. With large demonstrations, these religious conservatives put pressure on the government to monitor and harass the Ahmadiyya community in Indonesia.

Public opinion in Indonesia is split into two major views on how Ahmadiyya should be treated:

  • Majority of Muslims throughout Indonesia hold that it should be banned outright on the basis that Ahmadiyah rejected the central tenet of Islam that Muhammad is the last messenger of God; furthermore, Ahmadis should not use Islam as their banner but should constitute their own recognised religion in order to ensure their freedom of religion in Indonesia
  • Some minorities including Ahmadis and numerous non-governmental organisations hold that Ahmadiyya should be free to act and say as it pleases under the banner of Islam in keeping with the Constitutional right of freedom of religion.

In June 2008, a law was passed to curtail "proselytising" by Ahmadiyya members.[18] An Ahmadiyya mosque was burned.[19] Human rights groups objected to the restrictions on religious freedom. On 6 February 2011 some Ahmadiyya members were killed at Pandeglang, Banten province.[20]

In the past few years there has been an increase in attacks on religious freedom, including incidents of physical abuse, preventing groups from performing prayers, and burning their mosques. Data from the Setara Institute for Democracy and Peace show 17, 18, and 64 incidents for the years 2008, 2009, and 2010 respectively.[21] Although the data cover persecution of all religions, the recent persecution of Ahmadis is significant and severe, followed by persecution of Christians and persecution of other Islamic sects who claim to be "genuine/pure/fundamentalist Muslims".

As of 2011, the sect faces widespread calls for a total "ban" in Indonesia.[22] On 6 February 2011, hundreds of mainstream Muslims surrounded an Ahmadiyya household and beat three people to death. Footage of the bludgeoning of their naked bodies – while policeman looked on – was posted on the internet and subsequently broadcast on international media.[23]

Middle East

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Ahmadis were reported to be persecuted in the Palestinian Authority-controlled areas in 2010.[24] In 2010, Mohammed Sharif Ouda, head of the Ahmadi community in Israel, told Arutz Sheva radio that the Palestinian Authority is "encouraging the cold-blooded murder of Ahmadis" by failing to take concrete action to protect the community.[24]


Ahmadis are continuously persecuted in Saudi Arabia.[25] In a 2006-2007 nationwide campaign to track down and deport Ahmadi Muslim foreign workers, the Saudi religious police arrested 56-60[26] Ahmadi Muslims of Indian, Pakistani and Syrian origin from major cities across the country. In May 2012, Saudi authorities arrested two Saudi Sunni Muslim citizens for their conversion to Ahmadiyya Islam.[27] They were arrested three months after joining the Ahmadiyya and refusing to abandon their beliefs. As of May 2014, the two accused of apostasy had served two years in prison awaiting trial. They have not been released since then[28][29]

On 24 January 2007, Human Rights Watch sent an open letter to the Saudi king King Abdullah asking him to cease religious persecution of the Ahmadi faith in Saudi Arabia. Two letters were sent in November 2006 and February 2007 asking him to remove the travel ban on critics of the Saudi government.[30] Human Rights Watch has not yet indicated whether they have received any response to these letters.

Under Saudi religious law, Ahmadis, along with non-Muslims, are forbidden from entering Mecca, which restricts their ability to perform the mandatory Hajj pilgrimage.


An official Ahmadi website claims there are tens of millions of members, but the number of Ahmadis have variously been put at 10 million to 20 million.[31] The Ahmadis are active translators of the Quran and proselytizers for the faith; converts to Islam in many parts of the world first discover Islam through the Ahmadis. However, in many Islamic countries the Ahmadis have been defined as heretics and non-Muslim and subjected to persecution and often systematic oppression.[32]

Other countries

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In Bangladesh, fundamentalist Islamic groups have demanded that Ahmadiyyas be "officially" declared to be kafirs (infidels). Ahmadiyyas have become a persecuted group, targeted via protests and acts of violence.[33] According to Amnesty International, followers have been subject to "house arrest", and several have been killed. In late 2003, several large violent marches, led by Moulana Moahmud Hossain Mumtazi, were directed to occupy an Ahmadiyya mosque. In 2004, all Ahmadiyya publications were banned.[34]

India has a significant Ahmadiyya population.[35] Most Ahmadis in India live in Kerala, Rajasthan, Odisha, Haryana, Bihar, Delhi, Uttar Pradesh, and a few in Punjab in the area of Qadian.

Indian law regards Ahmadis as Muslims. A landmark ruling by the Kerala High Court on 8 December 1970 in the case of Shihabuddin Imbichi Koya Thangal vs K.P. Ahammed Koya, citation A.I.R. 1971 Ker 206 upheld their legal status as Muslims.[2] In this case, the court ruled that Ahmadis are Muslims and that they cannot be declared apostates by other Muslim sects because they hold true to the two fundamental beliefs of Islam: that there is no god but Allah and that Muhammad was a servant and messenger of God.[36]

There are hence no legal restrictions on the religious activities of Ahmadis in India and Ahmadis are free to practice their religion and call themselves Muslims.[2] However, there is some discrimination against Ahmadis in India from fellow Muslims of other sects. Specifically, the Islamic University of India and Darul Uloom Deoband have declared Ahmadis to be non-Muslims.[37] Ahmadis are also not permitted by Muslim leaders of the other sects to sit on the All India Muslim Personal Law Board, an independent body of Islamic religious leaders that the Indian government recognises as representatives of Indian Muslims.[38]

In February 2012 the Andhra Pradesh Wakf Board took a series of unprecedented decisions and asked the Qazis in the state not to perform Nikah for those belonging to Ahmadiyya community.[39]

  1. ^ The 1998 Pakistani census states that there are 291,000 (0.22%) Ahmadis in Pakistan. However, the Ahmadiyya Muslim Community has boycotted the census since 1974 which renders official Pakistani figures to be inaccurate. Independent groups have estimated the Pakistani Ahmadiyya population to be somewhere between 2 million and 5 million Ahmadis. However, the 4 million figure is the most quoted figure. See:
    • over 2 million: Immigration and Refugee Board of Canada (2008-12-04). "Pakistan: The situation of Ahmadis, including legal status and political, education and employment rights; societal attitudes toward Ahmadis (2006 - Nov. 2008)". Retrieved 2012-06-28.
    • 3 million: International Federation for Human Rights: International Fact-Finding Mission. Freedoms of Expression, of Association and of Assembly in Pakistan. Ausgabe 408/2, Januar 2005, S. 61 (PDF)
    • 3–4 million: Commission on International Religious Freedom: Annual Report of the United States Commission on International Religious Freedom. 2005, S. 130
    • 4.910.000: James Minahan: Encyclopedia of the stateless nations. Ethnic and national groups around the world. Greenwood Press . Westport 2002, page 52
    • "Pakistan: Situation of members of the Lahori Ahmadiyya Movement in Pakistan". Retrieved April 30, 2014.
  2. ^ a b c Hoque, Ridwanul (21 March 2004). "On right to freedom of religion and the plight of Ahmadiyas". The Daily Star.
  3. ^ Khan, Naveeda. "Trespasses of the State: Ministering to Theological Dilemmas through the Copyright/Trademark". Sarai Reader 2005: Bare Acts. p. 184.
  4. ^ "Constitution (Second Amendment) Act, 1974". Retrieved September 3, 2014.
  5. ^ The presentation before the parliament can be seen here: Khan, Naveeda. Mahzaharnama (PDF). Islam International Publications. ISBN 1-85372-386-X.
  6. ^ Khan, Naveeda. "Trespasses of the State: Ministering to Theological Dilemmas through the Copyright/Trademark" (PDF). Sarai Reader 2005: Bare Acts. p. 178.
  7. ^ Heiner Bielefeldt: "Muslim Voices in the Human Rights Debate", Human rights quarterly, 1995 vol. 17 no. 4 p. 587.
  8. ^ Antonio R. Gualtieri (1989). Conscience and Coercion: Ahmadis and Orthodoxy in Pakistan. Guernica Editions. p. 14. ISBN 978-0-920717-41-7.
  9. ^ "Pakistan Penal Code, Official Pakistani Government document Chap. XV "Of Offences Relating to Religion"" (PDF). pp. 79–81.
  10. ^ Cite error: The named reference globalsecurity was invoked but never defined (see the help page).
  11. ^ a b Hanif, Mohammed (16 June 2010). "Why Pakistan's Ahmadi community is officially detested". BBC News.
  12. ^ Persecution of the Ahmadiyya Community in Pakistan: An Analysis Under International Law and International Relations Harvard Human Rights Journal, Vol 16, September 2003
    "Eight die in Pakistan sect attack", BBC News
    "Sect offices closed in Pakistan", BBC News
  13. ^ Denizens of Alien Worlds. T Rahman – Contemporary South Asia, 2004. A Survey of the Education System of Pakistan, by Tariq Rahman, page 15.
  14. ^ Peace and Democracy in South Asia, Volume 1, Number 1, January 2005. Passports to Privilege: The English-Medium Schools In Pakistan, Tariq Rahman.
  15. ^ "Ahmadis: The lightning rod that attracts the most hatred". The Dawn. 28 October 2011.
  16. ^ "Clarification – 86 Ahmadis died in the Lahore attacks". Al Islam. June 12, 2010.
  17. ^ "Pakistan mosque raids kill scores". BBC News. 28 May 2010.
  18. ^ "Indonesia to ban Ahmadi activities". AsiaNews.IT. 6 September 2008.
  19. ^ Anti-Ahmadiyya Mullah Burning Ahmadiyya Mosques – Indonesia. Al Jazeera.
  20. ^ "Six killed in clash between villagers and Ahmadiyah followers". The Jakarta Post. 6 February 2011.
  21. ^ Gillian Terzis (18 February 2011). "Indonesia is no longer a poster child for pluralism". The Guardian.
  22. ^ McGeown, Kate. "Islamic sect Ahmadiyah faces ban in Indonesia" BBC. 21 April 2011. (Video)
  23. ^ Allard, Tom. Trial begins after shocking mob violence ends in slaying. The Sydney Morning Herald. 27 April 2011.
  24. ^ a b "Palestinian Muslims who reject violence are persecuted". israeltoday.co.il.
  25. ^ "Persecution of Ahmadis in Saudi Arabia". Persecution.org. Retrieved 11 March 2012.
  26. ^ Depending on the source there were 56-60 Ahmadis arrested in the years 2006-2007
  27. ^ U.S. Department of State, Bureau of Democracy, Human Rights and Labor, International Religious Freedom Report for 2012: Saudi Arabia (May 20, 2013)
  28. ^ HAW urges Saudi to free two Ahmadis held for apostasy, The Daily Star, Lebanon News (May 15, 2014)
  29. ^ "Saudi Arabia: 2 Years Behind Bars on Apostasy Accusation". Human Rights Watch. May 15, 2014. Retrieved March 1, 2015.
  30. ^ "Letter to King Abdullah". HRW. 8 February 2007. Retrieved 23 October 2011.
  31. ^ Cite error: The named reference pop was invoked but never defined (see the help page).
  32. ^ "Localising Diaspora: the Ahmadi Muslims and the problem of multi-sited ethnography" "Association of Social Anthropologists, 2004 conference panel". {{cite web}}: Check |url= value (help)
  33. ^ "Violent Dhaka rally against sect", BBC News
  34. ^ Bangladesh: The Ahmediyya Community – their rights must be protected, Amnesty International
  35. ^ "Number of Ahmadis in India". Immigration and Refugee Board of Canada. 1 November 1991. Retrieved 9 March 2009.
  36. ^ "Shihabuddin Imbichi Koya Thangal vs K.P. Ahammed Koya on 8 December 1970". Indian Kanoon. Retrieved 28 October 2011. The various texts quoted in the ruling dispel doubts about Ahamadis on the crucial twin tests "that there is no God but Allah...and Mohammad is the servant and Messenger of God."
  37. ^ "Answer: Darul Ifta Deoband India". darulifta-deoband.org.
  38. ^ Naqvi, Jawed (1 September 2008). "Religious violence hastens India's leap into deeper obscurantism". Dawn. Retrieved 23 December 2009.
  39. ^ Courtesy: Two Circles (20 February 2012). "Don't perform nikaah of Qadiyanis: AP Wakf board to Qazis". Siasat Urdu Daily, Hyderabad. Retrieved 10 March 2012.